Beth Israel El Paso
Messianic Center
Email Us At
info@bethisraelep.org
info@bethisraelep.org
Call Us Now!
(915) 203-3701
(915) 203-3701
We believe that the Shema, “Hear O Israel the Lord our God, the Lord is One”
Teaches that God is One (Echad), a united one, eternally existent in plural ones Elohim (God)
Yeshua Himself was Jewishthe entire New Testament was written by Jews and the first believers were Jews.
Non-Jewish individuals, who put their faith in Yeshua, are grafted in to this Jewish faith.
We recognize that the Jewish people that put their faith in the Messiah of IsraelYeshua (Jesus), continue to be Jewish.
WHY OUR CONGREGATION
We are a Congregation that believes in Jesus, loves God and people
Beth Israel is a messianic congregation located in El Paso, Texas. As a body of believers consisting of both Jews and Gentiles, we are committed to coming together regularly for worship, the learning of God’s word, for fellowship and spreading the good news of Yeshua(Jesus) the Messiah.
Upcoming Event
We invite or community and general public to join and celebrate with us , next event will happen in our community
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Shavuot, what a special time this morning. So many people! Thank you to all who made this appointed tome so special! Hag Sameaj!
*|URL|https://www.youtube.com/watch?v=Iyq2NCe6T94
The Praying box!
SIGN ON YOUR FOREHEAD
What do tefillin (prayer boxes) have to do with the mark of the beast? Perhaps nothing. However, it should be noted that the mark of the beast is a sign on the hand and the forehead, and the Torah passages about the tefillin are the only other places in Scripture where anything else is ever spoken of as a sign or mark on both the hand and forehead. The only 2 things in the Torah that are described as a sign or mark on both the hand and forehead are the tefillin and the mark of the beast.
At the very least, this should tell us that there is a very strong likelihood of some kind of connection between the tefillin and the mark of the beast. If we can understand the deeper meaning of the tefillin as the mark of God, then we should be able to understand the mark of the beast as a counterfeit of whatever the tefillin represents.
Exodus 13:9 It shall serve a s a sign on your hand and as a reminder between your eyes, so God’s word will be on your lips, because with a strong hand he brought you out of Egypt.
A more positive example of a forehead reference can be found in Ezekiel 9, when God was carrying out judgment in Jerusalem. In this chapter, we see God sparing those who grieved about sin just as God did. They received a unique sign on their foreheads to preserve them. Ezekiel 9:4-6 says, “And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” This is a biblical symbol of allegiance. You can choose to stand on one side or the other.
In the New Testament, when God is getting ready to pour out His wrath, He says, “Do no harm to the earth or the sea or the trees, until we have put a seal on the foreheads of the servants of our God” (Revelation 7:3). This mark on God’s people was there to protect them from judgment, similar seen in Ezekiel. In Revelation 9, a judgment is released with the destruction of locusts that were there to destroy mankind. However, it was not there to destroy all of it. Revelation 9:4 says, “…only the people who do not have the seal of God on their foreheads.” This seal is one of ownership, protection and belonging to God.
What do tefillin (prayer boxes) have to do with the mark of the beast? Perhaps nothing. However, it should be noted that the mark of the beast is a sign on the hand and the forehead, and the Torah passages about the tefillin are the only other places in Scripture where anything else is ever spoken of as a sign or mark on both the hand and forehead. The only 2 things in the Torah that are described as a sign or mark on both the hand and forehead are the tefillin and the mark of the beast.
At the very least, this should tell us that there is a very strong likelihood of some kind of connection between the tefillin and the mark of the beast. If we can understand the deeper meaning of the tefillin as the mark of God, then we should be able to understand the mark of the beast as a counterfeit of whatever the tefillin represents.
Exodus 13:9 It shall serve a s a sign on your hand and as a reminder between your eyes, so God’s word will be on your lips, because with a strong hand he brought you out of Egypt.
A more positive example of a forehead reference can be found in Ezekiel 9, when God was carrying out judgment in Jerusalem. In this chapter, we see God sparing those who grieved about sin just as God did. They received a unique sign on their foreheads to preserve them. Ezekiel 9:4-6 says, “And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” This is a biblical symbol of allegiance. You can choose to stand on one side or the other.
In the New Testament, when God is getting ready to pour out His wrath, He says, “Do no harm to the earth or the sea or the trees, until we have put a seal on the foreheads of the servants of our God” (Revelation 7:3). This mark on God’s people was there to protect them from judgment, similar seen in Ezekiel. In Revelation 9, a judgment is released with the destruction of locusts that were there to destroy mankind. However, it was not there to destroy all of it. Revelation 9:4 says, “…only the people who do not have the seal of God on their foreheads.” This seal is one of ownership, protection and belonging to God.
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The Miracle of the Fish (scene from The Chosen)
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From Luke 5 and Season One of The Chosen, available on our free app: thechosen.tv/appThe Chosen is now available around the world.Watch The Chosen on...
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From Jonathan's wife.
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